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The first half of this chapter deals with the Fifth Angel - which is the Buddhist Religion and the second half (starting in verse 13) with the Sixth Angel - which is the Angel of the Christian Religion.
The furtherest extension, and latest historically, of Buddhism was to Japan and it was here that the Buddhist East and Christian West would eventually most dramatically interface. Japan, although it had at one time, well after the 13th century travels of Marco Polo to China, been opened by the Jesuits to Christianity in 1542 it had later completely isolated itself from the West until Commodore Perry sailed into its harbor in 1854. Thus began the current interface, almost 150 years ago, between the Buddhist East and the Christian West.
The interface between the Buddhist East and the Christian West was to be a dramatic one that would change the fortunes of all mankind for all time. For this reason it holds such a prominent position in the Book of Revelation.
The religion or philosophy of China is a combination of the teachings of The Tao, Confucius, and the Buddha.
"How great, how very great is the Cause; how very fierce the onslaught of all the peoples and kindreds of the earth! Erelong shall the clamor of the multitude throughout Africa, throughout America, the cry of the European and of the Turk, the groaning of India and China be heard from far and near. One and all they shall arise with all their power to resist His Cause. Then shall the Knights of the Lord, assisted by grace from on high, strengthened by faith, aided by the power of understanding and reinforced by the legions of the Covenant, arise and make manifest the truth of the verse: 'Behold the confusion that hath befallen the tribes of the defeated!'"
Dearly beloved friends, upon us devolves the supreme obligation to stand by His side, to fight His battles and to win His victory. May we prove ourselves worthy of this trust. |
[1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
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One Bahá'í's Concept
V.1 The fifth angel sounded:
The fifth angel is the angel of the Buddhist religion. The Star of this religion of the Compassionate Buddha, the Great Teacher of love and tolerance, fell as did the other religions. Particularly in China, where the state philosophy became that of atheistic communism. Buddhist countries saw great military conflicts. The Japanese, in particular, became noted for their war making inclinations.
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[2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
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V.2
Japan became the focus of the great technological force that was to forever change the destiny of mankind. The following amazing prophecy about the Atomic Bomb was given by 'Abdu'l-Bahá in San Francisco in 1912, to the Japanese Ambassador Viscount Arakawa, upon whose country the first atomic bomb would be dropped.
('Abdu'l-Bahá, Japan Will Turn Ablaze, p. 51)
Within it thou wilt find a sun.
(Bahá'u'lláh, The Seven Valleys, p. 12) The spiritual meaning of this verse is of even greater significance to mankind. From the pit came smoke, which is more dense than clouds of the mind, which kept people from following the true teachings of the Buddha. The sun and air were darkened, which means the spirituality of the religion was gone.
(Bahá'u'lláh, The Kitáb-i-Íqán, p. 76) |
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[3] And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
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On the literal side, we also saw the painful result of the smoke that arose from the pit of hell when the Atomic bomb was dropped. This peculiar smoke contained particles of radioactivity material whose bite was as dreadful as the scorpions of the earth.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 69) Out of the smoke came locusts, which are much like grasshoppers, but they strip all vegetation as they go. Since they travel in great hordes, it is devastating, as the crops are completely destroyed. The armies of Japan, China, Korea and Vietnam, and elsewhere in the Far East, became like great hordes of locusts as the gun barrels of defending forces melted in their efforts to stop them.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 39) |
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[4] And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
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V.4
While those who remain alive in the spiritual teachings of their religion (the green grass and trees) will not be spiritually harmed, it is those that have become spiritually dead that will be harmed. Although in some religions people put a mark on their foreheads (not a Bahá'í practice) what is meant is a spiritual reference. More importantly what one should really note here is that while many people have concerned themselves about a supposed literal 'mark of the beast' in this case the mark on the forehead is viewed in a very positive light. The essential point however, is that in neither case is it a physical mark but rather the expression is used to denote the nature of their character.
(Bahá'u'lláh, Prayers and Meditations by Bahá'u'lláh, p. 83)
(Bahá'u'lláh, The Summons of the Lord of Hosts, p. 71 Suriy-i-Haykal / Surih of the Temple / Napoleon III:137) The seal of God is deep down commitment to His teachings; The spiritual teachings give direction for living the life.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 285) |
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[5] And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
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V.5
The prophecies of the Book of Revelation are fulfilled over a period of time and a part of the problem in writing about it is that even after the seals have been opened there are aspects that are still in the process of being fulfilled and therefore we will not be able to understand them until after they have been fulfilled. In a literal sense we may observe that the smoke (radiation) from nuclear weapons does persist with some intensity for a period of about five months and that very often for many it is a serious but not fatal torment. Prophetic statements of time are often symbolic. As seen in 'The Most Conclusive Proof' (see appendix by that name) five months, really means 150 years, arrived at by multiplying 5 months times the 30 days in a month and considering each of the resulting 150 days as representing a year. The difficulty then comes in determining the starting point of the time period. Once an event has occurred one can then count backwards from the event to the what was the concealed reference and in that way see the prophecy as a "proof". If one were to speculate that the point of reference were the beginning of Japan's interaction with the West, in 1854, then the completion of the time period would be in 2004 which lies beyond the time of this writing and would therefore be pure speculation. From the Bahá'í timetable the base year is usually 1844 with declaration of the Báb, but then we add to that the 'year 9' which brought us to the declaration of Bahá'u'lláh, and 150 years added to that again brings us into the current time frame. A few years one way or the other may not be that significant in speaking of times that are a century long, or a thousand years long, or as in this case a century and a half in duration. Whatever may be the fulfillment of these prophetic verses, there is no doubt but that they are indicative of the interesting times in which we live and that they may be warning of a grevious catastrophe still to befall Japan and mankind.
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[6] And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
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V.6
If these verses are seen as a description of events still to come at the time that this book is being written, then this could be also interpreted as a literal description of the horrors that modern warfare can impose and what may occur in a nuclear catastrophe so terrible that it has been speculated that the living will envy the dead.
Then an angel from the right hand of the Throne summoned him: "Behold the angel of affliction. Is there any place to flee to save hell, wherein the heart boileth?" And the angel of chastisement received his spirit, and a voice proclaimed: "Enter the bottomless pit which hath been promised in the Book, and whose existence thou didst day and night deny!" (Bahá'u'lláh, The Summons of the Lord of Hosts, p. 178, Lawh-i-Fu'ád:11)
('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 226)
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 53) |
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[7] And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
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V.7 From a spiritual perspective we can see these armies (like hordes of locusts) prepared for battle, were deceptive. They are described as having crowns, but their crowns were 'like' gold, meaning that they felt that they had authority from God, however they were mistaken. Divine authority, is always symbolized by a golden crown. In this verse they are described as locusts, but it says they have faces of men. Literal interpretations of this are left for the appendix at the end of this chapter.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 41) |
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[8] And they had hair as the hair of women, and their teeth were as the teeth of lions.
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V.8 Again, a literal interpretation is left for the appendix at the end of the chapter but from a spiritual point of view that they had hair like women, would mean that they appeared placid in their deception, while 'teeth of lions' denotes strength of their intent. This is very descriptive of the Maoist cultural revolution in China. | ||||||||||||||||||||
[9] And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
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V.9 While these verses permit very graphic literal interpretations as presented in the appendix to this chapter they are also equally adaptable to spiritual meanings which are even deeper. The breastplates of iron here represent strength and the overwhelming sound of wings that of intense energy and activity. All of which can be seen in the action of societies which exert political power over the people without the essence of spiritual justice.
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[10] And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
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V.10 Once again we have the five month figure and while it may be seen as a conflict that some effect of lasts five months it is also (either alternatively or simultaneously) possibly code for activity that covers a 150 year period, the conclusion of which we have not seen yet. | ||||||||||||||||||||
[11] And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
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V.11 The king of the bottomless pit is called Abaddon in Hebrew, and Apollyon in Greek: Both mean 'Destruction' and there is no doubt but that these verses forebode a period of destruction both physically and spiritually. Indeed, the last century has seen both physical destruction, such as had not occurred in all the previous centuries combined, and spiritual destruction with the rise of godlessness (repudiation of belief in God) and extremes of immorality and spiritual uncleanliness that the world has no record of having occurred before.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 218) |
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[12] One woe is past; and, behold, there come two woes more hereafter.
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V.12 A detailed discussion of 'The Three Woes' is to be found in the concept box at the end of the previous chapter (Chapter Eight). Here it may be seen as that the woe that befell the Buddhist religion in the Far East is to be followed by woes that will befall the sixth and seventh religions - therefore the Christian and Islámic countries, respectively. | ||||||||||||||||||||
[13] And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
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V.13 The sixth angel sounded: We come now to the Sixth Angel which is the Christian Religion and the source of the Book of Revelation. It is therefore understandable that the verses concerning this angel complete not only the rest of this chapter but also all of the next. John heard a voice from four leaders (horns) of the Golden altar of God. These are related to the four countries associated with the four Angels in the next verse. |
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[14] Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
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V.14 God is telling the sixth angel (the Angel of the Christian Religion) who has the trumpet prepared to sound; to loose the angels that are holding back destruction (Rev.7:1). The four are bound in the area of the great river Euphrates where the Sabean, Judaic, Zoroastrian, and Islámic religions had there beginnings. Today, we do see battle lines being drawn in that area by the descendants of those religions. The Jews in Israel, the Shiite Persian Muslims in Iran (the descendants of Zoroaster), and Sunni Arab Muslims. This is also the locale (Iran) of those who still use the name Sabean for their religion. Christianity, which also began in the Holy Land, is now considered a Western Religion just as Buddhism which started in India, flourished in Japan and the Far East. In the 'latter days' we see the armies of the 'Christian' nations descending on the Middle East to release unto the world the winds of war. Therefore all four religions of the Euphrates, plus the Religion of the Sixth Angel have come to the plain of Armageddon (in Israel).The other two religions, the Hindu and Buddhist, that centered in the Far East have also been drawn into the world conflict. The Euphrates River has a central island in the City of Baghdad (Iraq) where Bahá'u'lláh made his declaration.
(Shoghi Effendi, The World Order of Bahá'u'lláh, p. 125) |
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[15] And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
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V.15 The four angels are allowed to go. The time given in this verse is an hour, a day, a month and a year. This can be seen as just a poetic reference to a specific time which no one knows:
Mark 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
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[16] And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
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V.16 This verse is talking about another war, and the army being huge, a symbol is given as 200 thousand, thousand - a great multitude when one considers that the US only field 200 thousand at the beginning of Gulf War 2. This number is a thousand times more or 200 million. Certainly a world war. | ||||||||||||||||||||
[17] And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
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V.17 John saw horses in a vision and those that sat on them. The breastplates being used are different, they no longer have strength of iron, there is a jewel on this breastplate, which indicate that wealth may be a factor. The horses also were different, they were fierce like lions, and they issued deadly weapons of fire, smoke and brimstone.
('Abdu'l-Bahá, Bahá'í Scriptures, p. 344) |
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[18] By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
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V.18
There are two groupings of Four Angels that overlap. They are the first four Angels and the Four Angels of the Euphrates. The two groups overlap but are not identical.
Looking back at Revelation Chapter 7:1-3 we see we see that Four unamed Angels are bound from hurting the
The group of the Four Angels of the Euphrates are mentioned in Revelation 9:13,15 and 16:12. They are identified as being:
While the Sabean religion, in its world-wide extension is identified with Native Peoples and the earth - and it is in both the first group of four and among the Four Angels of the Euphrates, it alone does not have nuclear weapons and therefore only three of the Four Angels of the Euphrates are associated with the great slaying of mankind. Two other Angels (the Buddhist and Christian as well as the Hindu) - not associated with the Euphrates do, however, have nuclear weapons and their role in the Great Catastrophe is described in later chapters. It is notable (Rev.16:12) that it is the Sixth Angel (the Christian Religion) that comes from afar and goes to the Mideast to release the Four Angels of the Euphrates. The one third number is also symbolic, meaning a very large number. Aside from the description being applicable to a physical war it also has spiritual significance, somewhat akin to what is called being 'slain in the spirit' but these being the opposite because of the spiritually detrimental nature of the smoke, fire and brimstone as described previously.
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[19] For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
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V.19 The army was described as serpents, with power in their mouth and in their tails. The heads did hurt as from their mouths came fire and brimstone. Whatever literal meanings that may be given to these descriptions (as in the appendix at the end of the chapter) it is always the spiritual meaning that one should look for. The serpent is always identified in the Bible with evil (from the Book of Genesis and the Garden of Eden forward.) The reference, in a spiritual sense, is to the effect of the masses of spiritually deprived in our societies.
('Abdu'l-Bahá, Some Answered Questions, p. 123)
('Abdu'l-Bahá, Some Answered Questions, p. 124) The Mongols showed anger, and the Pope also was unjust in his attack. |
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[20] And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
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V.20 Although mankind watched multitudes perish because of the spiritual depravity of the world and the injustices that it permitted they still did not repent. The leaders still didn't go back to their spiritual teachings, nor did they give up their love for wealth, which they worshiped.
(Bahá'u'lláh, Kitáb-i-Aqdas: Verse 41)
('Abdu'l-Bahá, Paris Talks, p. 46) |
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[21] Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
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V.21 They did not repent of their murders, their idol worship, fornication nor thefts.
(Bahá'u'lláh, Epistle to the Son of the Wolf, p. 35) |
External Interpretations of Archetypes
Because the prophecies of the Book of Revelation are "archetypes" they may be seen as applying to more than one event and time. The explanations given here for the verses is not meant to preclude other interpretations such as those who see in them:
[v.2] creating the great heat and gigantic mushroom clouds of thermonuclear warfare
[v.3] bringing out of it fallout with a bite worse than scorpions
[v.4] that would not kill the vegetation
[v.5] but would cause agony in men for several months
[v.6] such that they would prefer that they were dead
[v.8] the contrails flying behind
[v.9] the ferocity of their weapons
[v.10] the beating of helicopter blades and the roar of jet engines along with the nuclear weapons which they drop from their bodies that have effects such as fallout, radiation and so forth.
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