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This chapter is about the 'nature' of Fulfillment. The world cries for peace and in the very first 'Glad-Tidings' below, in a message of great pertinence to Jews, Hindus, Muslims with their Jihad and Christians with their crusades, Bahá'u'lláh abolishes 'holy war'. In His Laws He also establishes grievous penalties for terrorists. Hopefully, humanity will soon turn unto the bountiful guidance of its Lord.
The second Glad-Tidings It is permitted that the peoples and kindreds of the world associate with one another with joy and radiance. O people! Consort with the followers of all religions in a spirit of friendliness and fellowship. Thus hath the day-star of His sanction and authority shone forth above the horizon of the decree of God, the Lord of the worlds.
The third Glad-Tidings concerneth the study of divers languages. This decree hath formerly streamed forth from the Pen of the Most High: It behoveth the sovereigns of the world -- may God assist them -- or the ministers of the earth to take counsel together and to adopt one of the existing languages or a new one to be taught to children in schools throughout the world, and likewise one script. Thus the whole earth will come to be regarded as one country. Well is it with him who hearkeneth unto His Call and observeth that whereunto he is bidden by God, the Lord of the Mighty Throne.
The fourth Glad-Tidings
Should any of the kings -- may God aid them -- arise to protect and help this oppressed people, all must vie with one another in loving and in serving him. This matter is incumbent upon everyone. Well is it with them that act accordingly.
The fifth Glad-Tidings
In every country where any of this people reside, they must behave towards the government of that country with loyalty, honesty and truthfulness. This is that which hath been revealed at the behest of Him Who is the Ordainer, the Ancient of Days.
It is binding and incumbent upon the peoples of the world, one and all, to extend aid unto this momentous Cause which is come from the heaven of the Will of the ever-abiding God, that perchance the fire of animosity which blazeth in the hearts of some of the peoples of the earth may, through the living waters of divine wisdom and by virtue of heavenly counsels and exhortations, be quenched, and the light of unity and concord may shine forth and shed its radiance upon the world.
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Bible Verses [1] And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
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One Bahá'í's Concept
V.1 John saw a whole new religious system and a new world order as the old order had passed away. There was also no more sea, which indicates no more separation as seas separate continents and dwelling places of humanity. A world government will unify all the countries while a world religion will begin to unify the cultures.
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[2] And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. |
V.2 John saw the New Jerusalem, a new law ordained by God, which was free from dogma symbolized by the bride adorned for her husband. The subject of Jerusalem is a very deep one. See the appendix at the bottom of this chapter.
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 276)
('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 12)
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[3] And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. |
V.3 John heard a great voice from heaven, saying that the tabernacle of God (Bahá'u'lláh) is with men, and that God will dwell with them. Isaiah describes the 'tabernacle of God' as Zion, a place of broad rivers and streams which indicates a pleasant place, full of the knowledge of God (see Isaiah 33: 20-22)
(Bahá'u'lláh, The Kitáb-i-Íqán, p. 102)
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[4] And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. |
V.4 And God shall wipe away the tears from their eyes. There shall be no more death, sorrow, pain nor crying as this is a new day. The former things have passed away. We have all seen the growth of knowledge surge during the past hundred years. New methods of healing, new technology and new attitudes toward moral values are happening. People will still die, however the meaning of death will be different, as we know life continues in the next life. Our purpose in this life is to know God and to worship Him, and prepare, by doing good deeds for the eternal life that is to follow.
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 88)
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[5] And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. |
V.5 He that sat upon the throne is Bahá'u'lláh telling us, "Behold I will make all things new". He told John to write to tell us that all these words are 'true and faithful'. The Christian prayer, "Thy Kingdom come", has been answered.
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[6] And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. |
V.6 He told John, "It is done". He again announces that He is the 'Alpha and the Omega', the First and the Last, as He said in the first chapter. He has completed the message, and fulfilled His divinely appointed task. He promises to give the fountain of life and knowledge freely to all.
(Bahá'u'lláh, Bahá'í Scriptures, p. 117)
Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you? A touch of moisture sufficeth to dissolve the hardened clay out of which this perverse generation is molded.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 84)
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[7] He that overcometh shall inherit all things; and I will be his God, and he shall be my son. |
V.7 To those that overcometh, they shall inherit all these promises described in the first three chapters. To the early church 'Sabean' He gives the promise:
Rev 2:27 And he shall rule over them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. Rev 2:28 And I will give him the morning star.
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[8] But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. |
V.8 The second death is existence without spiritual life. To be spiritually dead is just to be dead - even though one continues eating, drinking, walking.
('Abdu'l-Bahá Selections from the Writings of 'Abdu'l-Bahá, p.206)
But the second life, which ariseth from the knowledge of God, knoweth no death, as hath been revealed aforetime: "Him will We surely quicken to a blessed life. (Bahá'u'lláh, Gems of Divine Mysteries: Verse 65)
('Abdu'l-Bahá, Bahá'í World Faith, p. 261)
('Abdu'l-Bahá, Some Answered Questions, p. 101)
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[9] And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. |
V.9 Having dealt with the angels in order, this is now the Seventh Angel which is identified with Islám. The vials with the seven plagues refer to the seven spiritual deficiencies of the world described earlier in Chapter 16 by 'Abdu'l-Bahá. In summary they are: 1. The power and influence, of leaders -outwardly looking good but inwardly deceitful. 2. The learned people of the world, the philosophers, and leaders of thought who taught without deference to the Teachings of the Prophets. 3. The indifference, bureaucracy, of the administrators, officials and managers, applying rules of human law rather than God's principles of justice. 4. The oppression and unreasonable application of power by those in authority. 5. The darkness of complete submersion into the struggle of coping with the materialism and tinsel of day to day living. 6. The absorption of the masses into total ignorance with their being completely preoccupied with the frivolous in entertainment such as personalities, sports, clothing styles, fads, appearances and so forth, which consequently gives their rulers more power over them.
7. The complete daily lawlessness, insecurity, fear, threats from scams, crime, diseases and terrorism brought on by the breakdown of society and which is spread to the whole of the world as through the The Angel also wished to show John the Bride for the Days of Fulfillment, which is the Law of God for the New Day and Age.
('Abdu'l-Bahá, Some Answered Questions, p. 68)
(Universal House of Justice, Kitáb-i-Aqdas, p. 12) |
[10] And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, |
V.10 He carried John away in a vision to a great high mountain (a great new institution). John was shown the Holy City Jerusalem descending out of the heaven from God, (not descending from the sky, but coming from God, into earth's existence). This is a whole new era which has been described in all the Writings of all the religions.
('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p.167) The following verses in italic have been explained by 'Abdu'l-Bahá in one presentation, the translation for which is taken from "Selections from the Writings of 'Abdu'l-Bahá", p. 165-167. [Other quotes are interspersed in regular face.]
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[11] Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; |
V. 11 With the Holy City came the 'Glory of God'. Jerusalem is as a light and a gem most precious. Bahá'u'lláh calls this 'a century of light', and the gem, the jasper stone is crystal clear, like the message which Bahá'u'lláh brings.
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[12] And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: |
V.12
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[13] On the east three gates; on the north three gates; on the south three gates; and on the west three gates. |
V.13
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[14] And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. |
V.14
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[15] And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. |
V.15
('Abdu'l-Bahá, Some Answered Questions p.45)
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[16] And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. |
V.16 The city is described in measurement, by the reed. The four sides and height are equal, which shows balance. Each measurement is twelve thousand furlongs (a furlong being about 220 yards). When we multiply the measurement 12,000 x 12 (tribes of Israel) it is 144,000 which when added together equals nine; the number of the Bahá'í Faith. The thousands being a symbol of multitude. However, the essential point is that not a physical city - but rather spiritual attributes are being described.
('Abdu'l-Bahá, Paris Talks, p. 84)
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[17] And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. |
V.17 When he measured the wall it was 144 cubits. A cubit is about 18 inches, the length of the forearm from the elbow to the end of the middle finger. However the '144' again adds to nine - the symbol of Bahá or Bahá'u'lláh. (See Abjad letter/numeric system at the end of chapter 17).
('Abdu'l-Bahá, Paris Talks, p. 84)
(End of italicized quotes from: 'Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p.165-167)
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[18] And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. |
V.18 The building of the wall was like jasper stone, clear as crystal, and the city was like gold: precious and divine. The great city is the building of the New Jerusalem, the Bahá'í Faith.
('Abdu'l-Bahá, Paris Talks, p. 84)
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[19] And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; |
V.19 The 'foundation of the wall' is garnished with all manner of precious stones- which symbolizes the principles: The first is jasper, showing clearness, the hue of the heart is one; bringing mankind into a oneness. The second was sapphire, a blue gem, for truth and seeking it yourself, independently. The third a chalcedony gem is white, a symbol of purity and understanding, as all the religions are one. The fourth, an emerald of the color of green, is for thoughts of harmony, unity, and peace for all mankind.
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[20] The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. |
V.20 The fifth stone is sardonyx, a variety of onyx containing layers of chalcedony (white) and other colors, which as in the rainbow shows the harmony of different colors of science and religion as they must be in accord with each other. The sixth stone is sardius, which has layers of white and red and corresponds to the equality of men and women in this age. The seventh is chrysolite, a clear stone, a symbol of truthfulness, sincerity and selflessness, bringing the world together with the abolition of all prejudices. The eighth stone is Beryl, sometimes a pale clear bluish green, and other times a clear light sand color both of which relate to a foundation of universal peace. The ninth stone is topaz which is a hard stone with tints of yellow and orange, for the foundation of education and knowledge. The tenth stone is chrysopasus, an opaque chrysolite, for clear spiritual solutions of the economic problem which includes such spiritual principles as honesty and justice. The eleventh stone is Jacinth, which is like jasper, is a reddish orange gem, and is for the foundation of unity of mankind through a universal language. The twelfth stone is Amethyst, a violet color, for An International Tribunal, a Parliament of Man, to achieve a healing of mankind. These Principles are the "sure foundation" upon which the New Jerusalem will be built for all mankind.
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[21] And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. |
V.21 The twelve gates were twelve pearls, or twelve holy souls. 'Abdu'l-Bahá explains that these souls are like the Disciples of Christ, symbolizing their high spiritual attributes. Pure gold symbolizes the pure spiritual laws and values on which the whole city is built on. The New Jerusalem is Spiritual Law.
('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 59)
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[22] And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. |
V.22 John did not see a temple there, as no temple is needed, with the Light of the teachings of God from Bahá'u'lláh and the Lamb.
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 101)
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[23] And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. |
V.23 There is no need of the sun or moon, as the Light is the truer and more real spiritual light, which we will experience.
('Abdu'l-Bahá, Selected Writings of 'Abdu'l-Bahá, p.205)
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[24] And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. |
V.24 The nations which are saved, will walk in its light, and the kings of the earth will show honour to this spiritual light that the Faith of Bahá'u'lláh brings.
(Bahá'u'lláh, Epistle to the Son of the Wolf, p. 145)
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[25] And the gates of it shall not be shut at all by day: for there shall be no night there. |
V.25 The gates to the New Jerusalem will not be closed. Darkness is when we are separated from the spiritual light, but in the spiritual world there is always light, and it is always available to us.
(Bahá'u'lláh, Epistle to the Son of the Wolf, p. 145)
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[26] And they shall bring the glory and honour of the nations into it. |
V.26 Glory and honor go to the Nations that have recognized the high values of justice, truth and honesty.
Were ye to gaze with pure eyes, ye would behold the New Jerusalem; and were ye to turn with attentive ears, ye would hear the voice of God. (Bahá'u'lláh, Bahá'í Scriptures, p. 116)
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[27] And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
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V.27 Bahá'u'lláh has brought us a Covenant, which if followed, will protect against defilement of the laws.
Those who abide by the Covenant will be written in the Báb's book of life.
('Abdu'l-Bahá, Bahá'í World Faith, p. 357) |
Jerusalem and the 144,000
Jerusalem is mentioned in the King James Bible 747 times and in the authorized Bahá'í Writings 200 times. While some of these almost one thousand references are to the literal city, which undoubtedly has both great historical significance and an important destiny, many of the references are of a spiritual nature. Jerusalem is referred to as the City of God, The New Jerusalem which comes down from Heaven, Zion, The Bride Adorned, and in various other ways.
The references to 144,000 are references to Jerusalem in Rev. 5:4 and Rev. 14:1 as explained in the commentary there and the additional commentary in Rev. 7:8,9 and Rev. 14:3 and Rev. 21:16,17. These discuss how the number relates to the tribes of Israel and the believers in all the nations of the world who are truly the inhabitants of the New Jerusalem and who are signified by its measurements.
In the Scriptures there is such a large amount of information about The Destiny of Jerusalem that it deserves a book on its own.
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