MENU: HOME » Renewal » Revelation Content » Nine Angels |
Chapter Two
One of the astonishing things that one should note in going through the "Messages" to the "Seven Churches" is how each part of the message fits the nature and particular characteristic of one of the World's Seven Major Historical Religions and how each of "Seven Churches" (religions) addressed appeared in the same order in history as they repeatedly appear in that same order in the Book of Revelation.
It is also interesting to note that just as the John the Baptist and the Sabean religion was mentioned in connection with Jesus in the Bible, so also was the Zoroastrian religion in that the "Three Wise Men", that "came from the East" at His birth, are reputed to have been Zoroastrian kings. As one delves into these histories, other similar connections are found.
The Parsee Zoroastrian religion is often associated in the Book of Revelation with the Sun. Sometimes people have erroneously been referred to as Sun Worshippers. The religion is located mainly in Persia which is now modern day Iran.
|
THE GREEK WORD THYATIRA MEANS "SACRIFICE" 900-1000 B.C. REVEALER ZOROASTER
|
Bible Verses [18] And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; |
Thyatira - Zoroastrian - Commentary V.18 John is told to write to the angel (star) of the church of Thyatira. Thyatira is now in ruins, but a small commercial center called Akhisar is in its place. When John was teaching there, apparently there was a woman who led church members away with her evil influences, who earned the code name 'Jezebel' (see V.20). The Greek word Thyatira symbolizes 'sacrifice' which we relate to the Zoroastrian Faith. Zoroaster like Jesus, the 'Son of God' is given a description of eyes like unto a flame of fire. He could read your very soul and His feet are like fine brass -meaning that He was firm in His mission as a Messenger from God in spite of tribulations. He, like Bahá'u'lláh, is the same Spirit that is for all the Major Prophets or what are now called Messengers from God or Manifestations of God.
|
[19] I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. |
V.19 He Commends: He knows their works and commends the Zoroastrians for their charity, service, faith, and patience. He especially commends them for their works. The Zoroastrians are a very close-knit community in which they support one another.
|
[20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. |
V.20 He Condemns: He condemns them for following in lustful inclinations away from the truth that He compares to Jezebel, the temptress of the Bible, who calls herself a prophetess to commit fornication. This is a symbol here of their misdeeds. Those who do not repent, He promises great tribulation.
|
[21] And I gave her space to repent of her fornication; and she repented not. |
V.21 Because Persia was where both the Báb and Bahá'u'lláh appeared there was a great opportunity for the followers of the Zoroastrian religion to recognize them, and indeed a few did, but on the whole, just as the Jews failed to recognize Jesus during His presence so did the Zoroastrians fail to recognize the Báb and Bahá'u'lláh when They walked among them.
(Shoghi Effendi, God Passes By, p. 95)
|
[22] Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. |
V.22 The Threat: He is giving a warning to those who commit adultery, which is called the way of Jezebel, and which is therefore materialism and immorality. He says that those who follow this path will suffer great tribulation if they don't reform their ways.
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 168)
|
[23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. |
V.23 He says that He will kill their children with death, which means spiritual death. He searches the hearts, we are judged by our works, not our words. Indeed, although even more historically recent than either the Jewish or the Hindu Faiths - the Zoroastrian Faith is much fewer in number and relatively little heard of today. It does no proselytizing and dies off with its children.
|
[24] But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. |
V.24
('Abdu'l-Bahá, Some Answered Questions, p. 119)
|
[25] But that which ye have already hold fast till I come. |
V.25 He tells them to hold fast to the teachings of Zoroaster, until they receive the new message that He, Bahá'u'lláh will bring.
|
[26] And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: |
V.26 The Promise: "He that overcometh, and keepeth my works unto the end, to him I will give power over the nations:" Bahá'u'lláh is a descendant of Zoroaster, so the power refers to Him, especially when it says He rules with a rod of iron.
(Adib Taherzadeh, The Revelation of Bahá'u'lláh v 1, p. 7)
|
[27] And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. |
V.27
Besides here, the ruling with a rod of iron is mentioned in Psalms 2:9, and Rev.12:5 and Rev.19:15. It is of course not a literal refererence. The problem for many people in recognizing their Lord has been that they have taken the Scriptures in a literal sense. Consider this sign and some of the reasons why the Jews rejected Christ.
('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 44)
|
[28] And I will give him the morning star. |
V.28 The morning star is the light that precedes the new day. Since The Báb preceded Bahá'u'lláh, He is referred to here as the 'morning star'. The Zoroastrian Faith flourished at the time of Christ in Persia, which is now Iran. The Báb was born in Persia in 1819 near the birthplace of Zoroaster.
('Abdu'l-Bahá, Bahá'í Scriptures, p. 284)
|
[29] He that hath an ear, let him hear what the Spirit saith unto the churches. |
V.29 The Refrain: He that hath an ear, let him hear what the Spirit saith unto the churches: Bahá'u'lláh tells them to listen to the new message.
(Shoghi Effendi, God Passes By, p.95) |
Chapter Six
Bible Verses [7] And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
|
V.7 The Báb opened the fourth seal, specifically related to the Fourth Angel and the Zoroastrians, but again universal in application, and John heard the fourth ruler say "come and see". The 'beasts' as mentioned here and in the next verse, and indeed generally throughout the Book of Revelation refers to rulers and those with sovereignty.
|
[8] And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
|
V.8 The horse that he saw is pale, which indicates that it has become anemic of spiritual power, and indeed of all the Seven Religions we do find the Zoroastrians with fewest followers at 'the time of the end'. While, as discussed at Rev.19:18, the Zoroastrians did have a particular association with death, it is the universal application in the "last days" to the people of the whole world to their being killed by the sword, or with hunger and starvation, and terrible sicknesses, especially in a fourth part of the world - therefore in what has been called the Third World countries or the undeveloped countries.
|
Chapter Eight
Bible Verses [12] And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
|
V.12 The fourth angel sounded: The fourth angel, in the historical order, was Zoroaster. This verse continues the description of the spiritual darkening and dying of all the religions in the last days. The continuing theme is this dying of all the old religions in all the cultures about the world, but there remain some viable remanents of each of the religions.
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 346) A third part of the sun, moon and stars were smitten and darkened, describing the spiritual darkness that took over the land, all because of the leadership of many political and religious leaders, that were interested more in the material ways of life.
('Abdu'l-Bahá, 'Abdu'l-Bahá in London, p. 69)
('Abdu'l-Bahá, Divine Philosophy, p. 32) |
Bible Verses [15] And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. |
V.15 Another angel, being in the order of religions - the religion of Zoroaster, appears to say that it is time to reap, that the harvest of the earth is ripe. This is known as the judgement day. Bahá'u'lláh tells the people of the world:
(Bahá'u'lláh, The Persian Hidden Words No. 63) These events may well be identified with Zoroaster because His Religion is identified with the religion of Persia which is modern day Islámic Iran. One might speculate on the "sharp" sickle in light of current day events regarding nuclear inspections in Iran, but time will tell. This is the only series of Angels that does not conclude with the Seventh Islámic Angel and this is the only connection to Islám in this series, which is noteworthy because it may thus identify one specific Islámic country. |
Chapter Sixteen
Bible Verses [8] And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. |
V.8 The fourth vial poured upon the sun is the rule of tyrannical leaders that sear the very souls of men.
|
[9] And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. |
V.9
Future times may also see application of these verses in Iran (the descendants of the Zoroastrian culture) and events surrounding nuclear weapons which use the very energy of the sun.
|
Chapter Nineteen
Bible Verses [17] And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
|
V.17 John saw an angel, standing in the light of heaven, calling us as "fowls that fly in the midst of heaven", to come together to partake of the supper of the great God. This Angel is identified with the Fourth Angel which is the Angel of the Zoroastrian Religion which of the seven religions is the one most identified with the sun. The supper refers to the consequences (which will continue for many years) of the greatest war which mankind has ever known and which will then require mankind's utmost and long effort to reconstruct the world.
(Bahá'u'lláh, Epistle to the Son of the Wolf, p. 30)
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 174) |
[18] That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
|
V.18
This verse has another unusual symbolic parallel to the Zoroastrian Faith in consideration of its practice of leaving the dead in "Cities of the Dead" for their flesh to be eaten by birds of prey. The deeper meaning, of course, has to do with spiritual significances.
('Abdu'l-Bahá, Summon up Remembrance, p. 175) |
[19] And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
|
V.19 John saw the beast, those who oppose Bahá'u'lláh. God is very angry all through the Writings about the cruelty of those who inflicted harm to His loved ones. This is about the opposition that was raised against Bahá'u'lláh. Many who refused to accept His authority like the Persian prime minister, as well as the false prophet Karim Khan (see Rev.16:13), and the many kings and rulers that Bahá'u'lláh wrote to tell them of His station, and what would happen to their kingdom if they did not respond. All met with disaster.
By the righteousness of God! It is not Our wish to lay hands on your kingdoms. Our mission is to seize and possess the hearts of men.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh, p. 211) |
[20] And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
|
V.20 The beast was taken and with him the false prophet Karim Khan, (a symbol of all the false teachings we see in the world) to be thrown out. People no longer will put up with the lies and injustice that they see. All this is thrown into the lake of fire burning with brimstone. As pointed out several times before, the "mark of the beast" is the character of those who commit themselves to the image of religion profaned.
(Bahá'u'lláh, quoted by Shoghi Effendi, The World Order of Bahá'u'lláh, p. 194) |
MENU: HOME » Renewal » Revelation Content » Nine Angels |