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This chapter is often considered the most dramatic description of the final battle of Armageddon, with the destruction of the greatest city of our time (which is symbolized as Babylon).
While one may speculate upon the physical nature of the destruction it needs also to be understood in its spiritual sense. Those who dwell in Babylon, vacillate between pride, revelry, hilarity, and glee, on the one hand, and depression, terror, fear, and anger, on the other, in the midst of a plight that they comprehend neither as to its nature or source.
Nuclear holocaust, which it is easy to speculate will be the immediate symptom of the Great Catastrophe, will be attributed by many to the decisions made by the 'Christian' United States of America. They were not only its original developers and first users but established themselves as the primary nuclear power in the world seeking through non-proliferation policies to prevent "Third World" countries from obtaining these weapons while in the end decreeing for themselves the right for pre-emptive use.
One may well ask what role and response there was to this from the Christian Religion itself. The following excerpt from a well known Canadian writer perhaps states the situation as well as any.
Undoubtedly Christian consciences were privately troubled. Canon John Collins tells me that he received a letter from the then Archbishop of Canterbury, Geoffrey Fisher, 'in which he said that it would absolutely outrage Christian conscience were these bombs to be developed after the war. But, alas, when the time came no such official voice was ever raised in protest, and the Church, as part of the 'Establishment,' has continued to sit on the fence, and so by implication support whatever government has been in power in its policy of nuclear armaments.'
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Bible Verses [1] And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. |
One Bahá'í's Concept
V.1 After all that had happened John saw another angel, with 'great power'. The earth was enlightened with His Glory. In the order of the religions, this is then the Angel of the Hindu Faith, but once again, being one of the earliest religions, what is said about it applies as well to the later religions.
As with all the religions, the Hindus expect the return of their Lord, (in their case Lord Krishna) and for them as for all the religions, Bahá'u'lláh is the fulfillment of that promise even in His very title because the word
'Bahá'u'lláh' means the 'Glory of God'.
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[2] And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. |
V.2 He cried with a strong voice that Babylon had fallen. Babylon is also symbolized as a cage for those foul spirits, 'devils' out for material gain without thought of the outcome for others or their own spiritual advancement. Being full of selfishness, these are symbolized by unclean and hateful birds of materialism mired in the clay of the world and caged within the bars of self and passion.
the city is the world of bodies.
(Bahá'u'lláh as quoted by Adib Taherzadeh, The Revelation of Bahá'u'lláh v 3, p. 416)
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh) Symbolically, Babylon is many things. It symbolizes the Great Whore itself - the law of God profaned, materialism, immorality, racism, religionism, nationalism, greed, selfishness and so forth. More specifically there is often singled out the premier city in the world that seems to symbolize these things and to be a hold, a central place of store of them. While a great many cities in the world equally contain the elements of the world's corruption - and may equally well suffer its fate - still New York stands in may people's eyes as the epitome of Babylon the Great. It has been so targeted, not only in the minds of its enemies, but in the actuality of their actions. There is also the curious parallel, as noted with (Rev.16:3) that the Second Angel in these series is associated with both the Hindu Religion and Babylon bringing to thought the statement of Robert Oppenheimer, who is often called the father of the atomic bomb, as he watched the first man-made nuclear detonation and quoted the Bhagavad Gita,
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[3] For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. |
V.3 The city epitomized, in many people's minds, as Babylon the Great has been a center; perhaps one could say The Center, of world commerce. The world markets seem to radiate from it and all others seem to be satellites to it. Certainly, immense wealth has been accumulated by the merchants of the earth who are waxed rich through the abundance of her delicacies. Thus it can be said that all nations. and the kings of the earth have committed fornication with her, and while it may well be that many of them will equally drink and taste "of the wine of the wrath" that befalls her, nevertheless, many see this as the destruction of a specific city that is so graphically described. However, we CANNOT BE CERTAIN about such specific details of prophecy until they have been fulfilled.
('Abdu'l-Bahá, Selections from the Writings of 'Abdu'l-Bahá, p. 14)
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh)
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[4]And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. |
V.4
John heard another Voice from Heaven. This is not one of the "strong" or "loud" Voices and is here identified with the Jewish Religion. The Voice is saying to come out of the city and have no part of her sins and plagues. One must wonder if there are any people that have read The Book of Revelation, and this verse, who will have remained in Babylon the Great when the Great Catastrophe comes.
A prominent theme among many Jews is that of Alilyah, their return to Israel.
51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
(King James Bible, Isaiah)
(Bahá'u'lláh, The Proclamation of Bahá'u'lláh, p. 9)
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[5] For her sins have reached unto heaven, and God hath remembered her iniquities. |
V.5 The sins of this city have reached heaven and God, which does not forget.
(Bahá'u'lláh, Persian Hidden Word no.64)
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[6] Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. |
V.6 This city is to be rewarded double in chastisement, as it has filled the cup with iniquities.
(Shoghi Effendi, Citadel of Faith, p. 125)
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[7] How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. |
V.7 This city glorifies herself, as it is rich in living a delicious material life, and brags that it is the queen of cities, and will see no sorrow.
('Abdu'l-Bahá, Bahá'í World Faith, p. 256)
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[8] Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. |
V.8 Physically, her plagues come in one day, suddenly. Physically, Babylon will utterly be burned with fire. There will be death, mourning, and famine as God judges this city (and others like it). But, these verses also have spiritual significance and spiritually the seven plagues that have taken over Babylon are described in chapter 16. |
[9] And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, |
V.9 The kings of the earth who have gained wealth from this city lament greatly for the extreme loss.
(Shoghi Effendi, Citadel of Faith, p. 125)
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[10] Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. |
V.10 At the time that John recorded these words it would have been impossible to imagine how such a giant city might have been destroyed in a hour in the manner described. Today it takes little imagination to think of people standing at a distance and viewing what has occurred.
Know, verily, that an unforeseen calamity followeth you, and grievous retribution awaiteth you. Think not that which ye have committed hath been effaced in My sight. By My beauty! All your doings hath My pen graven with open characters upon tablets of chrysolite.
(Bahá'u'lláh, The Persian Hidden Words No. 63) They stand back, in fear of the torment, saying 'alas', for it was a mighty city, and in one hour judgment had been served.
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[11] And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: |
V.11 The merchants of the world who have lost their trade, mourn and weep.
(Shoghi Effendi, Citadel of Faith, p. 126)
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[12] The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, |
V.12 The next three verses present a list of material things but the whole of the world, creation, and the Book of Revelation is filled with inner significances. Every color, sound, odor, texture as represented in physical objects has spiritual significance. Those of a material mind see only the external and do not recognize the internal.
(Bahá'u'lláh, The Tablet of the Branch, in Bahá'í World Faith, p. 207)
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[13] And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. |
Thus have We delivered unto thee some of the jewels of wisdom and utterance, in order that thou mayest gaze unto the direction of thy Lord and be severed from all the creatures. May the spirit and glory rest upon thee, and upon those who dwell upon the plain of holiness and who remain in the Cause of their Lord in manifest steadfastness! (Bahá'u'lláh, The Tablet of the Branch, in Bahá'í World Faith, p. 207)
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[14] And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. |
V.14
As pointed out in the verses above the true goods of this world are actually fruits of the soul. The external objects are all that are recognized by those with materialistic minds.
(Shoghi Effendi, The World Order of Bahá'u'lláh, p. 46)
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[15] The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, |
V.15 The merchants of all the finery, which have made both them and the city rich, stand far away in fear of this torment There is great weeping and wailing because of their loss. The chastisement is very great.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh)
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[16] And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! |
V.16 They are saying 'Alas, that great city, clothed in finery, and decked with precious stones, is gone. The purple and scarlet are the politics with religion, which in the past have supported each other, are gone. The finery and precious stones represented the material wealth of the few, which now is gone. The spiritual values of inner significances were completely lost to them.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 219)
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[17] For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, |
V.17 In one hour the great riches have come to naught. Today we can well envision the ships standing afar off and viewing the scene.
(Bahá'u'lláh, Epistle to the Son of the Wolf, p. 131) In the Bahá'í Scriptures the inevitable is often spoken of as having already occurred. These verses also have a spiritual meaning and in the Divine, past, present, future are as One. (See Appendix at the end of Chapter Nine). |
[18] And cried when they saw the smoke of her burning, saying, What city is like unto this great city! |
V.18 And they cried when they saw the city burning, as they knew that there was no city like it. The greatest city of the world for trading destroyed. An unimaginable loss. Especially when we try to imagine it extended worldwide. In reading the verses we must remember that they also have a deeper spiritual meaning.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 39)
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[19] And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. |
V.19 Today, we can of course envision the possibility of the immediacy of the catastrophe and destruction.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh)
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[20] Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. |
V.20 We are told to rejoice, as God has made way for a new world.
(Bahá'u'lláh, The Proclamation of Bahá'u'lláh, p. 121)
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[21] And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all. |
V.21
('Abdu'l-Bahá, Letter to Martha Root, Dated: 28th of 2nd Kanoun (Feb?), 1920. Translated by Dr. Ali Kuli Kahn, August, 1935 Lake Geneva, Wisconsin, and Wilmette) A millstone is a large stone used mostly for grinding grain. The Mighty Angel (identified with the Báb) cast a stone 'like the millstone' into the sea, saying that with violence the great city symbolized as Babylon has been thrown down, and will never reappear.
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[22] And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee; |
V.22 The voice of the musicians of that great city which was famous for its music, the arts, and great craftsmen is gone. No sound is heard.
('Abdu'l-Bahá, Letter to Martha Root, Dated: 28th of 2nd Kanoun (Feb?), 1920. Translated by Dr. Ali Kuli Kahn, August, 1935 Lake Geneva, Wisconsin, and Wilmette)
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[23] And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. |
V.23
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh) The light of the candle, meaning the spirituality of the city, will shine no more. The voice of the bride and bridegroom, those who stood for justice and equity, were no longer heard, for the great men and merchants of the city, by gaining power through their evil ways, deceived the nations of the world.
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[24] And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
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V.24 The materialistic ways of men brought about the death of the Prophets and saints, those who God had sent to guide mankind toward a life of justice, honesty and love of mankind. |
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