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Chapter Two
THE GREEK WORD PERGAMOS MEANS "POPULAR" 1250 BC REVEALER MOSES
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Bible Verses [12] And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; |
Pergamos - Jewish - Commentary V.12 John is told to write to the angel of the church of Pergamos. Pergamos was a small town where John had been teaching. It was a principal center for worship and popular because of the Temple of Asclepius, which was supposed to offer healing. The word Pergamos means 'Popular'. The town is in total ruins, so we consider this a symbol. The word 'Popular' is related to the Jewish Faith. It should be noted that Bahá'u'lláh says these things with a sharp sword with two edges meaning that He clearly divides the truth as shown in both His approval and criticism in the next verses. The angel (star) is the prophet Moses. It should be noted that for each church (religion) it is the "Angel" (Prophet / Revealer / Manifestation of God) that is addressed and not some small town's church congregation. The One (Bahá'u'lláh) with the "with the two edged sword" was mentioned in (Rev.1:16) and discussed in the associated verses.
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[13] I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. |
V.13 He Commends: He commends them for their works and holding fast to His name.
('Abdu'l-Bahá, The Promulgation of Universal Peace, p. 364) For those who have suffered poverty, they have received spiritual richness. We think of those who have stood up under Satanic tribulations down through the ages, especially in Germany during the holocaust. To this day they are still surrounded by powers of opposition, in a situation that could be called the seat of Satan. Even with all the opposition, this religion is very strong, and very well respected. God reminds them that He has not forgotten about Antipas who was martyred. This is a clear message that nothing can be hidden from God.
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[14] But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. |
V.14 He Condemns: He condemns them for their worship of idols and following the doctrine of Balaam. The idols are not physical figures but symbols of materialism and worldliness. Balaam was a high priest who went against the Israelites. Balac (also spelled Balak) was a king, who by following Balaam cast a stumbling block before the Israelites for riches. Balak is a symbol of gold and materialism.
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[15] So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate. |
V.15 The Nicolaitans are a group that went against religion, and strangely even in Israel today most Jews call themselves "non religious". Many of the leaders of thought in atheism have been Jewish. While the Jews have been a very intellectual and well educated people they are condemmed for this worldly intellectualism in contrast to the followers of the Sabean Religion (of Native People) who were praised (Rev.2:6) for their opposition to the Nicolaitan atheistic beliefs.
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[16] Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. |
V.16 The Threat: He is asking them to listen to His new message, and says that if they do not, He will come quickly with the "sword of His mouth", which means that until they recognize His new religious teachings they will have tribulation.
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[17] He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. |
V.17 The Refrain: "He that hath an ear, let him hear what the Spirit saith unto the churches:" He tells them to listen to what the Spirit is saying. The Promise: "To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it." The promise is very great. The hidden manna is the teachings for the unity and love of mankind, and the white stone is a symbol of spiritual life. The new name is Bahá'u'lláh, a gift to those who recognize the new Manifestation for this age. |
Bible Verses [5] And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
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V.5 The Third Seal and the Third Angel is associated with the Jewish Faith. The horse of the Third Seal is black; the rider has a pair of balances which symbolize judgment and the legal system, and it is evident that in the western world law has long had its foundation in the Old Testament of the Jews and the Ten Commandments. The problem for the 'End of Times' is that the law has become legalisms. Just as the teachers of the white horse taught dogmatisms - and the emotions of warriors of the red horse led to war - these black robed "justices" or judges of the black horse are also faulty in that their balances promote legalisms rather than justice.
(Bahá'u'lláh, The Summons of the Lord of Hosts, p. 189, Suriy-i-Mulúk / Surih of the Kings:11) |
[6] And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
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V.6 At the 'time of the end' there is great concern among all the rulers regarding the economic situation, which has a predominant involvement of the legal systems. The specific values of the penny (coinage / currency) and the measures are relative. In these days many have noted the world concern about oil and there is widespread prejudiced resentment regarding the prominence of members of the Jewish Religion in the monetary and legal systems. Altogether the Lord's blessings of bounty and plenty on this earth have been turned into deprivation and poverty for many.
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Bible Verses [10] And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
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V.10 The third angel sounded: The third angel, in the order in which the ancient religions appeared, was that of the Jewish Religion. It has certainly been a great star in the firmament of religions and the lamp of Jewish law was indeed a great guide to the people. Saying that the great star (lamp) fell from heaven, indicates that the star left its rightful place and was no more. The star fell from heaven in that it no longer gave the spiritual direction that would bring harmony, peace and unity to all mankind. Rabbis, many of them sincere, taught dogmatic doctrines. Because these doctrines were antiquated they caused the separation of many of the followers from the practice of the religion and many of those who were associated with the religion, only in name, often prided themselves in saying that they weren't religious, and indeed often became humanists and even atheists.
(Bahá'í Scriptures, p. 268) |
[11] And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
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V.11 The name of the star is given as 'Wormwood' (a bitter medicinal plant). Because the teachings are now no longer the true spiritual teachings that the prophets had brought the bitterness of these teachings cause many men to die spiritually. Life giving water is a symbol of knowledge of God's true righteous and justice, but when it is misused it is turned to blood. Still, one great contribution, and attribute, which we attach to the Jewish Religion is the establishment of law. Not just religious law, but also social law, as we see for example in the Ten Commandments. The Judaic, Christian, Islámic, Bahá'í religions all have this common origin. Indeed, through Abraham, all the nations of the earth are said to have been blessed by this star.
(Bahá'u'lláh, Prayers and Meditations by Bahá'u'lláh, p. 33) The fall of law is associated with the 3rd Seal and the third (black) horse of the Apocalypse described in Rev.6:5 and is also described in Rev.16:4-7. |
Chapter Fourteen
Bible Verses [9] And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, |
V.9 The third angel, identified with the Jewish religion, is warning us that those who hold in their minds and hearts devotion to Satan (Satanic desires and goals) have the mark of 'the beast' and will be punished. The opposite is true of those who focus their love and intention on God.
('Abdu'l-Bahá, Bahá'í Scriptures, p. 471) In the previous chapter there was discussed the concern and concepts that many people have about the significance of the symbol of "the mark of the beast". Here we see that such "marks" are actually marks of character. In the case of the "mark of the beast" that of bad character in that people put their mind, hearts, souls, hands to the work of the "beast", or that which is satanic.
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[10] The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: |
V.10 The third angel states that those who turn away from spiritual values shall 'drink the wine of the wrath of God'. With indignation it is to be poured out upon those who follow the ways of the 'beast' and who follow the deceitful ways of the past. The torment is war and terror. That this occurs in the presence of the holy angels and the presence of the Lamb, is indicative that it occurs in Israel and the Holy Land, where we do indeed today see the precursor of a universal struggle.
(The Báb, Selections from the Writings of the Báb, p. 12)
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[11] And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. |
[1 Qur'án (Koran) 44:10.]
Ere long, thine eyes will behold the standards of divine power unfurled throughout all regions, and the signs of His triumphant might and sovereignty manifest in every land. As most of the divines have failed to apprehend the meaning of these verses, and have not grasped the significance of the Day of Resurrection, they therefore have foolishly interpreted these verses according to their idle and faulty conception.
(Bahá'u'lláh, The Kitáb-i-Íqán, p. 76)
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[12] Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. |
V.12 Praise is given to those who keep the commandments of God, in all the religions, and who have faith as Jesus taught.
Those who are committed to their religions are always tested. Such has been the case in the past and it is erroneous to think that such will not be the case in the future.
(Bahá'u'lláh, Gems of Divine Mysteries: Verse 32)
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Bible Verses [4] And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood. |
V.4 The third vial was the broad spreading (like on the rivers and fountains) of the rules of human law, rather than God's Principles of Justice, by the officials, bureaucrats and managers who were deprived of spiritual knowledge. This is signfied as becoming blood both here and in (Rev.8:8). While the archetypal Third Angel is associated with the Jewish Religion, all the vials are associated with each of religions and here 'Abdu'l-Bahá shows the relationship to Islám.
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[5] And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. |
V.5
The Third Angel is always associated with the Jewish Faith, which is always associated with 'rivers' and 'waters' which are symbolic of knowledge, learning and teaching.
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[6] For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy. |
V.6 The saints and Prophets had their blood shed in bringing God's message to us. Those who are responsible for the shedding the blood of Prophets become dark in their spirits (blood).
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Bible Verses [4]And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. |
V.4
John heard another Voice from Heaven. This is not one of the "strong" or "loud" Voices and is here identified with the Jewish Religion. The Voice is saying to come out of the city and have no part of her sins and plagues. One must wonder if there are any people that have read The Book of Revelation, and this verse, who will have remained in Babylon the Great when the Great Catastrophe comes.
A prominent theme among many Jews is that of Alilyah, their return to Israel.
51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
(King James Bible, Isaiah)
(Bahá'u'lláh, The Proclamation of Bahá'u'lláh, p. 9)
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[5] For her sins have reached unto heaven, and God hath remembered her iniquities. |
V.5 The sins of this city have reached heaven and God, which does not forget.
(Bahá'u'lláh, Persian Hidden Word no.64)
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[6] Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. |
V.6 This city is to be rewarded double in chastisement, as it has filled the cup with iniquities.
(Shoghi Effendi, Citadel of Faith, p. 125)
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[7] How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. |
V.7 This city glorifies herself, as it is rich in living a delicious material life, and brags that it is the queen of cities, and will see no sorrow.
('Abdu'l-Bahá, Bahá'í World Faith, p. 256)
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[8] Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her. |
V.8 Physically, her plagues come in one day, suddenly. Physically, Babylon will utterly be burned with fire. There will be death, mourning, and famine as God judges this city (and others like it). But, these verses also have spiritual significance and spiritually the seven plagues that have taken over Babylon are described in chapter 16. |
[9] And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, |
V.9 The kings of the earth who have gained wealth from this city lament greatly for the extreme loss.
(Shoghi Effendi, Citadel of Faith, p. 125)
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[10] Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. |
V.10 At the time that John recorded these words it would have been impossible to imagine how such a giant city might have been destroyed in a hour in the manner described. Today it takes little imagination to think of people standing at a distance and viewing what has occurred.
Know, verily, that an unforeseen calamity followeth you, and grievous retribution awaiteth you. Think not that which ye have committed hath been effaced in My sight. By My beauty! All your doings hath My pen graven with open characters upon tablets of chrysolite.
(Bahá'u'lláh, The Persian Hidden Words No. 63) They stand back, in fear of the torment, saying 'alas', for it was a mighty city, and in one hour judgment had been served.
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[11] And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more: |
V.11 The merchants of the world who have lost their trade, mourn and weep.
(Shoghi Effendi, Citadel of Faith, p. 126)
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[12] The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, |
V.12 The next three verses present a list of material things but the whole of the world, creation, and the Book of Revelation is filled with inner significances. Every color, sound, odor, texture as represented in physical objects has spiritual significance. Those of a material mind see only the external and do not recognize the internal.
(Bahá'u'lláh, The Tablet of the Branch, in Bahá'í World Faith, p. 207)
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[13] And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. |
Thus have We delivered unto thee some of the jewels of wisdom and utterance, in order that thou mayest gaze unto the direction of thy Lord and be severed from all the creatures. May the spirit and glory rest upon thee, and upon those who dwell upon the plain of holiness and who remain in the Cause of their Lord in manifest steadfastness! (Bahá'u'lláh, The Tablet of the Branch, in Bahá'í World Faith, p. 207)
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[14] And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all. |
V.14
As pointed out in the verses above the true goods of this world are actually fruits of the soul. The external objects are all that are recognized by those with materialistic minds.
(Shoghi Effendi, The World Order of Bahá'u'lláh, p. 46)
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[15] The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing, |
V.15 The merchants of all the finery, which have made both them and the city rich, stand far away in fear of this torment There is great weeping and wailing because of their loss. The chastisement is very great.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh)
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[16] And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! |
V.16 They are saying 'Alas, that great city, clothed in finery, and decked with precious stones, is gone. The purple and scarlet are the politics with religion, which in the past have supported each other, are gone. The finery and precious stones represented the material wealth of the few, which now is gone. The spiritual values of inner significances were completely lost to them.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 219)
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[17] For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off, |
V.17 In one hour the great riches have come to naught. Today we can well envision the ships standing afar off and viewing the scene.
(Bahá'u'lláh, Epistle to the Son of the Wolf, p. 131) In the Bahá'í Scriptures the inevitable is often spoken of as having already occurred. These verses also have a spiritual meaning and in the Divine, past, present, future are as One. (See Appendix at the end of Chapter Nine). |
[18] And cried when they saw the smoke of her burning, saying, What city is like unto this great city! |
V.18 And they cried when they saw the city burning, as they knew that there was no city like it. The greatest city of the world for trading destroyed. An unimaginable loss. Especially when we try to imagine it extended worldwide. In reading the verses we must remember that they also have a deeper spiritual meaning.
(Bahá'u'lláh, Tablets of Bahá'u'lláh, p. 39)
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[19] And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate. |
V.19 Today, we can of course envision the possibility of the immediacy of the catastrophe and destruction.
(Bahá'u'lláh, Gleanings from the Writings of Bahá'u'lláh)
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[20] Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. |
V.20 We are told to rejoice, as God has made way for a new world.
(Bahá'u'lláh, The Proclamation of Bahá'u'lláh, p. 121)
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